Attended dance & music program titled 'Marathi bana (मराठी बाणा)' presented by Chaturang, written directed and anchored by Ashok Hande on 4th Oct 2015 at Vishnudas Bhave natyagruha, Vashi with Ravi and Akshata. This was the 1701st show of the program. It was a thematic program that displayed the cultural heritage of Maharashtra.
Program initiated with start of the day in a village with bhupali (भूपाळी) 'Uthi Uthi Gopala (उठी उठी गोपाळा)' followed by 'Vasudevachi swari (वासुदेवाची स्वारी)', Abhang (अभंग) 'Rup pahata lochani (रुप पाहता लोचनी)' then it moved to the songs sung in the fields or Shetawarchi gani (शेतावरची गाणी) 'Jiwacha maitar Dhavlya n Pawlya (जीवाचा मैतर ढवळ्या न् पवळ्या)', 'Chal gadi Dada bhale re (चल गडी दादा भलं रं)', 'Sumbarane mandle ga (सुंबरानं मांडलं गा)'. All this while dancers depicted various activities that take place in the village and fields like milking cows, making buttermilk, grinding cereals, watering plants, prayers, works in the field, tilling, cutting etc. The stage was full of activities.
The theme then moved from village to forest with the forest dwellers or adivasis (आदिवासी) and their songs ''Gorya deha warati kanti (गोऱ्या देहावरती कांती)', 'Gadad jambhle bharle abhal (गडद जांभळं भरलं आभाळ)', 'Amhi Thakar thakar (आम्ही ठाकरं ठाकरं)' and ' Lingobacha dongur abhali gela (लिंगोबाचा डोंगुर आभाळी गेला)'. The dances in this section were very energetic and well choreographed. The last one received a 'once more' demand that was promptly fulfilled.
This was followed by 'Malyachya malyamandi (माळ्याच्या मळ्यामंदी)', 'Shet bagha alaya rakhnila (शेत बघा आलंया राखणीला)' and then the theme moved to Konkan with a medley of 'Gomu maherla jate ho nakhwa (गोमू माहेरला जातेहो नाखवा)', 'Ekwira aai tu dongrawari (एकवीरा आई तू डोंगरावरी)', 'Walhaw re nakhwa ho (वल्हव रे नाखवा हो)', 'Mi hai koli (मी हाय कोली)', 'Kashi zokat chl'li kolyachi por (कशी झोकात चालली कोल्याची पोर)' and 'June waris gele re (जुनं वरीस गेलं रं)'.
Mood then changed to bhaktiras with 'Bolawa Vitthal, pahawa Vitthal (बोलावा विठ्ठल, पहावा विठ्ठल)'. The singer displayed full range of his musical armoury and left the audience spellbound. Then came a Gawlan 'Nesle Ga bai Chandrakala thipkyachi (नेसलेगं बाई चंद्रकळा ठिपक्याची)'.
Then they presented a prose section of parody with a man dressed as lady and presented a Bharud (भारुड) 'Tula burgunda hoil (तुला बुरगुंडा होईल)'. In this prose section they presented comments on the current affairs, movies, TV serials, politics and culture. They even sang a stanza of 'Shantabai (शांताबाई)', a song that has gone viral this year in Ganapati. Although audience liked the section it slowed down the build up of songs and dances and the tempo of the program. They could have done away with it.
Festival songs were next with 'Govinda re Gopala (गोविंदा रे गोपाळा)' where they created a Dahihandi (दहीहंडी) with three layers of men, 'Sukhakarta dukh harta (सुखकर्ता दु:खहर्ता)' of Ganapati, 'Gana dhaw re mala paw re (गना धाव रं, मला पाव रं)', and 'Lakh Lakh chanderi tejachi (लख लख चंदेरी तेजाची)' where the dancers danced in the dark with lamps in hands creating beautiful formations. Audience applauded them wholeheartedly. That was the time for interval.
After the interval someone whistled from audience at the wrong time. Anchor Ashok Hande was agitated and lost his temper and then forgot his dialogue. An artist of his statute losing temper like and threatening the person was the black mark on the program.
First item after interval was a medley of marriage related songs like 'Pratham tuj pahata (प्रथम तुज पाहता)', 'Kay bai sangu (काय बाई सांगु)', 'Lagin Maze tharle (लगीन माझं ठरलं)', 'Zala sakharpuda (झाला साखरपुडा)', 'Ya go dandyawar (या गो दांड्यावर)'. The bridegroom and his warat (वरात) entered from audience for this song and gave the audience a new high. It continued with 'Runzun wajantri wajati (रुणझुण वाजंत्री वाजती)', 'Saptapadi he (सप्तपदी हे)' and 'Ganga Yamuna Dolyat ubhya ka (गंगा यमुना डोळ्यात उभ्या का)'. All this while marriage took place on the stage complete with bride's sendoff (पाठवणी).
Medley of post marriage events was next with Manglagaur (मंगळगौर) 'Ghagar ghumu de (घागर घुमूदे)', 'Pori pinga ga pori pinga (पोरी पिंगा गं पोरी पिंगा)', 'Ailoma pailoma (ऐलोमा पैलोमा)' and 'Fu bai fu (फू बाई फू)'. All this while respective dance items were performed.
The next theme was Village fair or Jatra (जत्रा). 'Jiva shivachi bail jod (जीवा शिवाची बैल जोडं)' and 'Bandobast kela mhanun evdha (बंदोबस्त केला म्हणून एवढा)'. When there is Jatra, there is Tamasha (तमाशा). They presented three lavni's (लावण्या) with 'Piklya panacha deth ki ho hirwa (पिकल्या पानाचा देठ की हो हिरवा)' where the dancer presented an excellent solo dance. She was wearing fake ghungroo but had she been wearing real ones she would not have struck any sore note. 'Padala piklay amba (पाडाला पिकलाय अंबा)' and 'Kheltana rang bai holicha (खेळताना रंग बाई होळीचा)' completed the trio. 'Once more' demand for later was also promptly met.
Next item was a medley of songs of various kuldaivat's (कुल दैवतं) of Maharashtra. 'Pahile naman (पहिलं नमन)', 'Ganapati ala n nachun gela (गणपती आला न नाचुन गेला)', 'Jejurichya khanderaya (जेजुरीच्या खंडेराया)', 'Amhi Ambeche gondhali (आम्ही अंबेचे गोंधळी)' - a gondhal (गोंधळ), 'Udhe ga ambe udhe (उधे गं अंबे उधे)', 'Jogwa de (जोगवा दे)' and 'Mahishasur mardini (महिशषासूर मर्दिनी)'. The dance poise to end this was very good.
Program ended explaining status of Marathi identity as 'Andhala martoy dola (अंधळा मारतोय डोळा)' and invocation to Shivaji to come back to resurrect Marathi bana 'Marathi paul padte pudhe (मराठी पाऊल पडते पुढे)'.
They displayed the all the song and dance repertoire of Maharashtra from bhupali, Shetawarch gani, Abhang, Festival songs, Vasudevachi, Gondhal, Powada, Bharud, Jogwa, Bhavgeet, Samargeet, Gan, Gawlan to Lawni. This was covered with traditional songs as well as film songs.
All the musicians, singers and dancers were on the stage. It limited the space available for the dancers. But dancers used every inch of the stage effectively and did not collide with anything or anyone despite such energetic dances. Full marks to the choreography, difficult moves and very high energy level. Wow!
Singers were very good. All singers, except one, were in tune and while watching dances one forgot that this is not a recorded song but a live one. However some singers were conversing with each other in the background which avoidable. All female singers wore six meter (सहावारी) sari, some with 9 meter (नऊवारी) sari would have been welcome.
Musicians were also good. They even used acoustic guitar and electric guitar in the ensemble. Guitars blended seamlessly in traditional songs. Only thing that was sorely missed was Bansuri (बासरी). Bansuri pieces were played on keyboard. Had it been the real instrument it would have multiplied the joy!
Sound was flawless. Special mention should go to lighting system. It was smart lighting enhancing the impact. Not only light but the absence of it that is darkness was very effectively used to take positions. Full marks to the fabulous lighting!
There were two 'once mores' and I am sure they were rigged. Organizers had pre determined them and their accomplices called for them. Such perfect coordination and improvisation is not possible spontaneously. More over they ignored all other 'once more' calls from audience.
With houseful auditorium and 125 artists involved in the show stage was always full but not crowded. So many things were happening on the stage that audience did not know where to look. It was spectacular!
A high octane performance. What a spectacle! Don't miss it.
Entertainment rating 9.5/10.